The Remembrance Of Death And The Afterlife
Betty Eadies Near Death Experience. When. Betty Eadie book Embraced. Light. was first published, it quickly. New York Times bestseller. Light. books published about the NDE. Eadie. followed up her bestseller with. Awakening. Heart. The Ripple. Effect. Visit her website at www. Bettys NDE testimony is one of. Embraced was certainly. NDE since Raymond Moodys. Life After. Life book was published in 1. The following excerpts are from. Ancient Aztec Civilization Life and Afterlife. The ancient Aztec civilization had a perspective on life and afterlife that is remarkably different from the. Religion and death. Find our what religion say about death christianity views on death, islam views on death, hinduism views on death. Mpls Fundamentals Pdf'>Mpls Fundamentals Pdf. Try the internationally. What is a soul What happens after we die Do Jews believe in heaven and hell What is reincarnation Why does Jewish law forbid cremation What does the Kaddish. The Digital Beyond maintains this list of online services that are designed to help you plan for your digital death and afterlife or memorialize loved ones. Betty Eadies New York Times bestseller. Embraced. by the Light. On November 1. 8, 1. Betty Eadie succumbed to complications due to a. Afterwards, Betty suffered with depression. Twenty years later, after sharing her story. Betty was urged to write her experience. In 1. 99. 2. Embraced by the Light was published by a small. Carson City, Nevada. Embraced. became a permanent fixture on the New York Times. Bestsellers list, spending more than a year at number. Betty Eadie. leaves her body through her chest and floats above. Three hooded monk like beings appear whom. They tell. her that they have been with her for eternities. Concerned about her. Betty then returns to. The following is in. Bettys own words. I saw a pinpoint of light. The black mass around me began. I. felt myself traveling through it at an even greater. I was instinctively. The Pursuit Of Happiness Screenplay Pdf. I felt that others. I/51pyQAM64eL.jpg' alt='The Remembrance Of Death And The Afterlife' title='The Remembrance Of Death And The Afterlife' />As I approached it, I noticed the. As I got closer the light became. I knew that no. earthly eyes in their natural state could look upon. Only spiritual. eyes could endure it and appreciate it. As I drew. closer I began to stand upright. The Remembrance Of Death And The Afterlife' title='The Remembrance Of Death And The Afterlife' />I saw that the light immediately. I could see that the. I felt his light blending. I felt my light being. It was as if there were two lamps. Its hard to tell where one light ends and the other. Although his. light was much brighter than my own, I was aware. And as our lights. I felt as if I had stepped into his countenance. I felt an utter explosion of love. It was the most unconditional. I have ever felt, and as I saw his arms open. I went to him and received his complete. Im home. Im home. Im finally home. I felt his enormous spirit and. I had always been a part of him, that. I had never been away from him. And I knew that I was. I knew that. he was aware of all my sins and faults, but that. He just wanted to. I wanted. to share mine with him. There was no questioning. I knew that he was my savior, and friend. God. He was Jesus Christ, who had always loved. I thought he hated me. He was life. itself, love itself, and his love gave me a fullness. I knew that I had known. Earth. life, because my spirit remembered him. All my life I had feared. I now saw I knew that he was my choicest. Gently, he opened his arms and let me stand. Your death was premature, it is not yet your time. No words ever spoken have penetrated me more than. Until then, I had felt no purpose in life. I had simply ambled along looking for love and goodness. Now, within his words, I felt a mission, a purpose. I didnt know what it was, but I knew that my life. Earth had not been meaningless. It was not yet my time. My time would come when. I had a reason for existing on. Earth. But even though I understood this, my spirit. Did this mean I would have to go back I said to him, No, I can never leave you now. He understood what I meant. My thoughts raced on Is this Jesus, God, the being. I feared all my life He is nothing like what I. He is filled with love. Then questions began. I wanted to know why I had died. I had not prematurely, but how my spirit had. I was still. laboring under the teachings and beliefs of my childhood. His light now began to fill my mind, and my questions. I fully asked them. His. light was knowledge. It had power to fill me with. As I gained confidence and let the light. I thought. possible, and they were just as quickly answered. And the answers were absolute and complete. In my. fears, I had misinterpreted death, had expected. The grave was never intended. I felt no judgment. There was just a feeling. I understood that he was. God, though he himself was also a God. I understood, or. I remembered, his role as creator of the. Earth. His mission was to come into the world to. This knowledge was more like remembering. Things were coming back to me from long before my. Earth, things that had been purposely blocked. As more questions bubbled out of me, I became aware. Almost laughing, he suggested. I slow down, that I could know all I desired. But I wanted to know everything. My curiosity had always been. I was thrilled. with the freedom of learning. I was being taught. My comprehension was such. I could understand volumes in an instant. It. was as if I could look at a book and comprehend. I could just sit back. All in an instant. As. I comprehended one thing, more questions and answers. The word omniscient had never been more meaningful. Knowledge permeated me. In a sense it became. I was amazed at my ability to comprehend. I wanted to know why there. Why didnt God. give us only one church, one pure religion The. Each of us, I was told, is at a different level. Each. person is therefore prepared for a different level. All religions upon the Earth. People in one religion may not. Lords gospel. and never will have while in that religion. But. that religion is used as a stepping stone to further. Each church fulfills spiritual needs. No one church can. As an. individual raises his level of understanding about. God and his own eternal progress, he might feel. When this occurs he has reached another. And at every step of the way, these new. Having received this knowledge. I knew that we have no right to criticize any church. They are all precious in. Very special people with important missions. There is a fullness of the gospel, but most. In order to grasp. Spirit and. let go of our egos. I wanted to learn the. Earth. Why are we here As. I basked in the love of Jesus Christ, I couldnt. Why would anyone want to come hereIn answer, I. Earth. I actually. This was important. Jesus wanted me to. He wanted me to know. I felt when the creation occurred. And the only. way to do that was for me to view it again and feel. I had felt before. All people as spirits. Earth. We were thrilled to be part of it. We were with God, and we knew that he created us. He was pleased. with our development and was filled with absolute. Also, Jesus Christ was. I understood, to my surprise, that Jesus. God, with his own divine. I knew that God was our mutual Father. My Protestant upbringing had taught me that God. Father and Jesus Christ were one being. As we. all assembled, the Father explained that coming. Earth for a time would further our spiritual. Each spirit who was to come to Earth assisted. Earth, including the. These included. the laws of physics as we know them, the limitations. We assisted God in the development. Everything. was created of spirit matter before it was created. I saw this process, and then, to further. I was told by the savior that the. Earth would. be like its dark negative. This Earth is only a. It was. important that I understand that we all assisted. Many times the creative. Many of our important inventions. Then individuals. Earth received the inspiration to create these. I understood that there is a vital. I also saw that they are very happy. I saw that in the pre mortal. I understood that our stations in life. Through divine knowledge we knew what many of our. We bonded with others family members. We needed their help. We came as volunteers, each. God had created. for us. Death in Norse paganism Wikipedia. Death in Norse paganism was associated with varying customs and beliefs. There were not only different manners of performing a Viking funeral, but there were also several notions of the soul and of where the dead went in their afterlife, such as Valhalla, Flkvangr, Hel and Helgafjell. The souleditThere are at least two currently known interpretations of soul from accounts of ancient Norse belief. The last breath a person took was understood to be an evaporation of the life principle into a source of life that was primeval and common, and which was in the world of the gods, nature and the universe. There was also a free soul or dream soul that could only leave the body during moments of unconsciousness, ecstasy, trance and sleep. The conscious soul which comprised emotions and will was located in the body and it could only be released when the body was destroyed through decay or immolation. When the body had been broken down, the conscious soul could start its journey to the realm of the dead, possibly by using the free soul as an intermediary. FuneraleditThe grave goods had to be subjected to the same treatment as the body, if it were to accompany the dead person to the afterlife. If a person was immolated, then the grave goods had to be burnt as well, and if the deceased was to be interred, the objects were interred together with him. The usual grave for a thrall was probably not much more than a hole in the ground. He was probably buried in such a way as to ensure both that he did not return to haunt his masters and that he could be of use to his masters after they died. Slaves were sometimes sacrificed to be useful in the next life. A free man was usually given weapons and equipment for riding. An artisan, such as a blacksmith, could receive his entire set of tools. Women were provided with their jewelry and often with tools for female and household activities. The most sumptuous Viking funeral discovered so far is the Oseberg ship burial, which was for a woman, obviously of elevated social status, who lived in the 9th century. It was common to burn the corpse and the grave offerings on a pyre, in which the temperature reached 1,4. Celsius much higher than modern crematorium furnaces attain. All that would remain was some incinerated fragments of metal and some animal and human bones. The pyre was constructed so that the pillar of smoke would be as massive as possible in order to elevate the deceased to the afterlife. On the seventh day after the person had died, people celebrated the sjaund, or the funeral ale that the feast also was called since it involved a ritual drinking. The funeral ale was a way of socially demarcating the case of death. It was only after the funeral ale that the heirs could rightfully claim their inheritance. If the deceased was a widow or the master of the homestead, the rightful heir could assume the high seat and thereby mark the shift in authority. Ancestor worshipeditThe grave is often described as an abode for the dead, and it was also the location of cultic rites. The tradition of putting out food and beer on the tumulus has survived into modern times, in some parts of Scandinavia. This tradition is a remainder of the ancestor worship that was common during early Norse culture. If the dead were taken care of, they would in return protect the homestead and its people, and provide for its fertility. AfterlifeeditThe ancestor worship of ancient Scandinavians appears to contradict another idea, i. There is no logical connection between these two complexes of ideas, and scholars do not have any answers to the question whether the dead would remain for some time in the grave and later depart for the realm of the dead, what the purpose of the grave goods was, or if the ship in the barrow was to transport the deceased to the realm of the dead. HelgafjelleditHelgafjell, the holy mountain was one idea of the afterlife which appears in West Norse sources. This mountain could be a mountain formation in the vicinity, and it was so sacred that people could not look in its direction without washing their face first. In the holy mountain, the members of the Norse clans would lead lives similar to the ones they had lived in the world of the living. Some psychic people could look into the mountain and what they saw was not intimidating, but instead it was a scene with a warm hearth, drinking and talking. This conception is in stark contrast to Hels realm, the dreary subterranean abode ruled by its eponymous blue and black giantess Hel. The realm was a shore made of corpses called Nstrnd within Hel. Her realm is separated from the world of the living by a rapid river across which leads the Gjallarbr that the dead have to pass. The gates are heavy, and close behind those who pass it and will never return again. Hel is the final destination of those who do not die in battle, but of old age or disease. There is reason to assume that the ideas of Hel are coloured by Christian influences which taught that there was a realm of punishment in contrast to paradise. The word Helviti, which still is the name of Hell in modern Scandinavian languages, means Hels punishment. It is not certain that the notion of Hel was very dark and dreary to pagan Scandinavians. In Baldrs draumar, we learn that Hel had decorated a lavish feasting table when she waited for Baldr to enter her halls. Still, it was probably not a very attractive destination, as the sagas tell of warriors who cut themselves with spears before dying in order to trick Hel into thinking that they had died heroic deaths in battle. ValhallaeditValhalla is an afterlife destination where half of those who die in battle gather as einherjar, a retinue gathered for one sole purpose to remain fit for battle in preparation for the last great battle, during Ragnark. In opposition to Hels realm, which was a subterranean realm of the dead, it appears that Valhalla was located somewhere in the heavens. Odins kingdom was primarily an abode for men, and the women who live there are the valkyries who gather the fallen warriors on the battle field and bring them to Odins hall where they pour mead for them. There is little information on where women went, but both Helgafjell and Hels realm must have been open for women and the lavish gifts that could be bestowed on dead women show that they were understood to have an afterlife as well. FlkvangreditFlkvangr is an afterlife field ruled over by the goddess Freyja, who chooses half of those who die in battle to reside with her there. According to the Poetic Edda poem Grmnisml Flkvang is the ninth, there Freyia directsthe sittings in the hall. She half the fallen chooses each day,but Odin th other half. Death and sexual riteseditIn early sources, there is an additional complex of beliefs that is connected with the afterlife death could be described as an erotic embrace between the dead man and a lady who represents the afterlife. This lady was often Hel, but it could also be Rn who received those who died at sea. Rns nine daughters are also depicted as erotic partners in death. There is good reason to believe that such erotic elements are not just skaldic playfulness, but authentic pagan notions, since they appear in the oldest known skaldic poems. In the 9th century poem Ynglingatal, there are several stanzas where the kings are said to be in Hels embrace.